The stories of the giant Gargantua and his giant son Pantagruel, of their birth, nurture, education, and heroic feats of arms; of Pantagruel’s voyages through strange lands and exotic cultures in search of ultimate wisdom; of their companions Rondibilis, Frère Jean, and the irrepressible, inexpressible Panurge; of their arriving at last in the abode of the Priestess Bacbuc whose oracular Bottle utters the final truth they have sought —these stories are impossible to summarize and set in order. It would be presumptuous even to try to do so, since one of the great themes of François Rabelais (1494?–1553) is glorious, raucous, exasperating, exhilarating, universal disorder. The author, a maverick cleric and observant physician, gave our modern world, at the moment of its birth in the Renaissance, its first comprehensive picture of what it was and what it could become. The world borrowed his name for its most treasured and common kind of humor: Rabelaisian, meaning rowdy, rude, satirical, unsparing, obscene, and sometimes cruel.
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