Rebecca Locklear, 64, a 12th-generation Cape Codder, is a descendant of four of the families who arrived on the Mayflower in November 1620. She worries that society today, “is put into groups that are supposedly in a struggle against one another, rather than looking for commonality” — a view that opposes “the more open, inclusive society that the signers of the Mayflower Compact envisioned.”
Keith Whitaker, 49, in Tucson, is a descendant of Plymouth’s stalwart professional soldier, Myles Standish, and grew up admiring the “courage, determination, and propensity for hard work” of the Pilgrims who settled this nation. But in school he was taught that America is “the source of war, racism, consumerism and general vulgarity.”
Locklear and Whitaker both wrote to me after they read my recent New York Post essay, “This American Lie.” In it, I argued that The New York Times’ 1619 Project — which links the beginning of our country to the arrival of the first slaves on our shores in 1619 — is completely wrong. Instead, the Pilgrims’ signing of the Mayflower Compact in 1620 is a more accurate root of our nation, which is built on the idea that “all men are created equal.” Even before the Pilgrims and dozens of non-Pilgrims (or “Strangers” as the Pilgrims called them) stepped ashore in Plymouth, they set aside their deep divisions and voluntarily joined together to sign the Compact, agreeing to govern themselves with “just and equal laws.” After settling in Plymouth, this group lived in peace alongside their Native American neighbors, the Wampanoags, in a treaty that was unbroken for more than 50 years. In 1621, the autumn harvest meal between the Plymouth colonists and the Wampanoags marked the first ever Thanksgiving feast in America.
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